2020 589

Your trouble was self-incurred.

Work of redemption. Ransom. Free will.

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I certainly descend to the depth and bring rescue to the souls of the depth - but I force no soul to follow me, but I also break the most severe chains, when the soul asks me for it, when it is prepared to follow me, when it wants to flee from the power of my opponent. Read more:

Bertha Dudde:

 

Work of redemption. Ransom. Free will.

14. February 1955. B.D. NR. 6189.

I brought help to the oppressed souls in their trouble, for they felt the slavery and could not free themselves alone from it - they were captured by a lord, who was strong and brutal; who lacked all love and who for that reason struck his servants into hard fetters, which they could not break without help. I now brought this help to men, because I, as also Lord, had also that power, to break fetters. However, I had to defeat him before; I had to prepare to do battle with him; I first had to acquire for me the right, to free his property, for you men were his property, because you yourselves had surrendered to him through your will. Your trouble was self-incurred, but mankind made me sorry, because I loved my creatures despite their voluntary defection from me. And I therefore prepared to do battle with my opponent. And I defeated him with the weapon of love. I offered him a high ransom. Voluntarily I let myself be nailed to the cross; I gave up my life on the cross, to prove to him, that my love was able to do everything for you men, to bring rescue to you. Unimpededly I let his servants and henchmen accomplish their detestable acts at me. My love for you men was so deep, that I took all sufferings and pains upon myself to free you from them. My opponent and his followers were allowed to perform that at me, what you had deserved through your defection from me and what he wanted to perform at you constantly, when I did not redeem you from his control. I therefore paid for you the sin guilt; I gave myself into his hands, that he gave full vent to me, although I was not his own. And for it he had to give you free, because I did atonement for you. I faced him - but I only waged the war with the weapon of love. However, I broke his power, which he now could no longer prove at you, because you became free from his control through my work of redemption. Only there he can still rule limitlessly, where I and my work of redemption are not acknowledged. For these remain voluntarily under his control and are now also exposed to it so long, until also they call for me, that I help them in their trouble. I have paid the ransom for all souls, therefore no soul can be kept in the depth by my opponent, which longs upwards, which is of the will, to let itself be redeemed by me, which acknowledges me as its Lord and therefore also wants to belong to me. But against its will I cannot free it from my opponent, for then he has the right to this soul, because inwardly it professes its faith in him. The will of the soul is determining, whether my work of redemption also stands in its good stead, whether it shares in the favours of the work of redemption, which are unmeasured available to it, but cannot be given to it against its will. I certainly descend to the depth and bring rescue to the souls of the depth - but I force no soul to follow me, but I also break the most severe chains, when the soul asks me for it, when it is prepared to follow me, when it wants to flee from the power of my opponent. I give freedom to all, who desire it, for I have died on the cross for all men, because all men are my creatures, which I love from the very beginning.
Amen. B.D. NR. 6189.

 

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