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I consequently wanted to create gods equal to me.

Making created beings godlike.

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I therefore put the most perfect out of me; I multiplied me myself in these being created by me, since they were created in the same perfection and since nothing could emerge out of me, what was inadequate.

 

Bertha Dudde:

 

Making created beings godlike.

21. and 22. October 1953. B.D. NR. 5794.

Receive the message of the Lord: When I gave you life, I pursued a purpose - to manifest me myself in you, i.e., to give forms to my power and my light, which as beings stood in contact with each other and which all carried in them me myself as love power - so that I as it were formed myself in these beings, that they were the same as I myself, but each one standing in consciousness of self - that I consequently wanted to create gods equal to me. I therefore put the most perfect out of me; I multiplied me myself in these beings created by me, since they were created in the same perfection and since nothing could emerge out of me, what was inadequate. I myself was represented in all these beings; I had called them into existence as mirror-image of me myself, although I myself was not visible to these beings. I created miniatures of me myself - and took pleasure in these creations.

But everything created perfect was my work - it was my will in it; it was flowed through by my love and therefore only something created, which could not be differently, than it was. And that did not satisfy me, for I wanted to have something around me exactly so free, which could move in all freedom as I myself. I had to put it out independently from me in the same power and with the same light and let it depend on a test, that it now so utilized the complete freedom granted to it, as it was according to my will - without however determining the being though my will. I had to give it complete freedom of will and as it were isolate myself from it - so that the being could now submit its divinity to proof and remain in perfection, in which I have created it - although it could also make wrong use of its power and its will. I wanted to have gods next to me, with whom I could work and create in highest happiness. But these gods I could not create for myself; I could only give them the ability for that purpose, to fashion themselves to gods. I wanted that the same happiness, which filled me, should also be allotted to those beings, which I called into life in an immeasurable urge to make happy and to fashion, which increased always more the more I created. (22.10.1953) I did not want that they just remained my creatures for ever, determined by my will to their doing and thinking. I wanted to know every being creating freely for itself, independent of my will, because I knew that a perfect being always carried my will in it. A perfect being created by me would therefore not have been able to a will opposed to me, when it would not have had at the same time a free will, which could decide about itself. And this free will was the decisive. By virtue of free will the being could remain in its perfection given to it by me, but it could also go off from it - the being, which I had fashioned highly perfect, could transform itself, forfeit its perfection and become a creature, which no longer was my image - but it was a free being, which could decide about itself and in exactly the same way also again transform itself according to my image. It could again become perfect, but was then no longer my creature, but my child - having become my image in free will, a divine creature, which was standing outside of me and still most intimately melted with me through the same love, the same will and the same nature. To create something imperfect, which was to achieve the transformation to my image, was not possible for me, for only highly perfect can emerge out of me, but to change the created to gods, the will of the created being must accomplish itself - because free will irrevocably belongs to highest perfection.

Since the love principle predominates in me, since I myself am eternal love, always only love has been determining with the act of creation, and love also pursues a goal - a state of happiness of my creatures, which is unequalled, however only then, when the creatures have become my children. For my created works are not to be called boundlessly happy, despite of all perfection, as long as they possess no free will. Free will however must prove perfection - that, what is given to the being, it must appreciate and want to keep, despite of the possibility, being able to give it up. And this decision has been demanded from the perfect, created by me, and is so long demanded from it, until the being has reached its goal, until it strives for perfection, the unification with me, in free will - until it has become my image.
Amen. B.D. NR. 5794.

 

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