But the brain of man is never ever the origin of thought.

Origin of thoughts - Comment on 2014 September 18 (2)

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And when he believes that such stay in the spiritual kingdom is a product of his own phantasy then the explanation for this is that man can think and imagine nothing what does not exists – that everything whatever man imagines is also in existence somewhere and thoughts are as it were a reflection of that what man seeks to discover by virtue of his will. Read more:

Today I read the following: Thought activity is certainly, seen earthly, the function of organs, but which actually just absorb and assimilate that what touches the organs as radiation out of the spiritual kingdom.

I read it in a message from Bertha Dudde, B.D. NR. 3700, and after that I read another message by her, which completely deals with thoughts and where they come from. I now bring this message:

 

Origin of thoughts.

7. March 1946. B.D. NR. 3706.

You are taught out of the spiritual kingdom. When this thought can be grasped by you, you also stand in faith, and you then receive a thought material, which has no earthly origin, which therefore would have to come either out of the kingdom of infinity or would have to be born out of yourselves, when you do not want to acknowledge the former. And so I will give you an explanation, in which connection your own thinking stands with the spiritual kingdom. You will hardly be able to give a thought in you the right direction, i.e., to truthfully answer a question raised by yourselves when you lack all knowledge. You certainly can give yourselves an answer, however without guarantee for truth. And I now ask you, where do you take the thoughts from, which according to your view cross your brain. I ask you furthermore who has awarded the gift of thinking to you and what thought actually is. You certainly can answer: It is a bodily function, which is characteristic to man, without the need that it is given to man. Thinking is however actually something enormous when you look at a process closer, which takes place without all perceivable activity, which is visible to no other man and which also leaves no perceivable results or consequences. It is a process, which can take place everywhere and at any time, without being able to be controlled by outsiders. It is therefore already a process, which is to be mentioned as spiritually, in contrast to all other actions of man, to what purpose he needs his body in some way. Whatever man does, he uses an organ of his body for the execution of the function allocated to this body part. And this will also always be able to be recognized. But not the thinking of man. This can take place in fullest rest of the body, although man considers the seat of the intellect, the brain, as the organ, which also carries out its function. But its function is merely in absorbing mental radiations when it is touched by them. But where is the origin of thoughts to be sought, particularly then when it is not about earthly perceivable but about spiritual things, which cannot be grasped by the senses of man. Like lightning sometimes thoughts emerge suddenly, without that he has before dealt with it intellectually. And also every answer of a question, which he has asked himself, is as it were a suddenly emerging thought, which therefore must come out of a reservoir, when man already believes that the thought is born out of himself. Somewhere in him himself this reservoir must be out of which he takes the though material by busy intellectual activity. And this thought container would consequently have to become empty and be able to get again filled, when it is to be sought within man, or it must be recognized as being outside of the human body; it must be sought in the spiritual kingdom, from where every thought is radiated into the heart of man, to then be taken up and assimilated by the thinking organs though the will of man. The will of man can be stronger or weaker with which he uses the radiations touching him, and accordingly is also the ability of man, which is recognizable outwardly, to explain things and therefore to be regarded as being known. Whether and when man receives radiations, which correspond to truth, requires further teachings, but that he receives these radiations out of the kingdom of the spiritual, is definite and can also become conviction with some thought. Because nothing, what is not earthly perceivable comes into being by human will, but it is there as something, what has always been; it has its origin in the spiritual kingdom, as all spiritual is radiations of God’s power, which are accessible to man according to his will. But the thought is exactly the proof that man is bearer of the spiritual and as earthly bound being can produce the connection with the spiritual kingdom through thought. He can rise into that kingdom in thoughts; he can detach himself from earth and stay mentally in spiritual areas. And when he believes that such stay in the spiritual kingdom is a product of his own phantasy then the explanation for this is that man can think and imagine nothing what does not exists – that everything whatever man imagines is also in existence somewhere and thoughts are as it were a reflection of that what man seeks to discover by virtue of his will. Just that the pictures can be offered to him distorted, but that is again caused by his will. But the brain of man is never ever the origin of thought, but it is just the apparatus, which must receive the thought material, which comes out of the spiritual kingdom and touches him, when it is to become perceivable for man. Because this must without doubt also be for the non-believing man that he must himself first receive wisdom; that he himself cannot give birth to it, unless it would be in him. But this requires a stronger belief because then he must also acknowledge the divinity in him, which slumbers in him as spark of the spirit and which can also teach him truthfully from the inside. But then the same explanation is offered to him because he is then in direct connection with the spiritual kingdom, with me, with the father spirit from eternity, which himself teaches him. And then he also knows that all thought material is my radiation and that is in fullest truth as soon as he has gotten into contact with me as the giver of truth. Amen. B.D. NR. 3706.

 

See
Responsibility for thought direction
Telepathy scientifically proven

 

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