The whole work of creation is determined by the will of the creator, and no power has control over the least what God has created.

The omnipotence of God - Comment on 2011 October 30

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2011 October 30
The adversary has no power at all over the Godís works of creation; therefore he uses the free will of men to destroy divine works of creation. Read more:

To understand the power, which the opponent of God has, is quite important when we deal with that power that God actually has, and what power his adversary has, and also, what power we ourselves have.

And here also the free will of man plays a part.

On the 7th of October 2011 we already dealt with this subject:
2011 Oct 07 Ė Conscious soul work
and to have a look at this hierarchy of power it is very helpful to understand the real power of God and to know why really nothing can happen in the world that he does not want that it happens. It is a fundamental thing about which we have to have clarity and which helps us to strengthen our faith in Godís omnipotence.

A Bible study for this:
Is suffering necessary?
and
The cause of sickness.

Here now what I read today:

 

Work of destruction through the hand of man.

3. May 1940. B.D. NR. 1407.

Nothing in the universe is hidden from the Lord. There is no work of creation that would not be recognized and wanted by the eternal creator in its minutest constituents; there is nothing in it that escapes his will. There is nothing arbitrary; nothing that would have come into being without the will and knowledge of the Lord. Therefore nothing can go its course of development without being constantly looked after by the eternal creator because nothing happens without his will and also nothing can violate the divine order. Because the whole work of creation is determined by the will of the creator, and no power has control over the least what God has created. Therefore it can now be understood that every event on earth as well as outside of earth happens according to the will of God, as far as it recognizable in nature Ė therefore events which have nothing to do with human behaviour which have the will of man as condition. Godís will expresses itself everywhere, in every plant and every flower, in every living being, in every event in nature, in everything what is in, on and above earth, on which human will is uninvolved. However the opposite power cannot try itself at the works of creation; it is completely uninvolved at that, although it may seem as if bad powers are active if work of destruction or natural disasters show the rule of a great power. This counter power can only influence the will of man to create the means for himself and to then make use of them to be able to likewise have a destructive and annihilating effect. But these works of creation come into being through the free will by the hand of man, are therefore neither wanted by God nor blessed by God because they are always only attributed to the effect of evil power on human will. Because God does not make use of such means to destroy. His will is enough, and all elements are subject to him. But something can never correspond with his will which is directed against his commandments Ė to damage or destroy the life of the neighbour or what he owns. Everything is created by God, and the hand of man is not to intervene in his will of creation. Everything is given by God, and the will of man is not to destroy or take away possession from fellow man. Where however the act of destruction is necessary, Godís power and might is certainly big enough to be able to meet the necessity.
And so he will turn away his face from every work of destruction which is carried out by the hand of man and which is to harm fellow man. It is his will that you love yourselves among each other and one makes an effort to do loving acts to the other. You are to turn away all harm from each other; but not cause such to each other. And when one breaks the otherís right when he forces him to defend himself, he commits the greatest sin because he does not respect that commandment which the Lord has given to men as the first and only one. He neither loves God nor his neighbour, and applies his will to serve the adversary who sows hate and lack of love to poison the souls. He has entered his service and sows likewise hate and lack of love among men. The love of the creator left everything come into being ; the adversary himself has no power at all over Godís works of creation; therefore he uses the free will of men to destroy divine works of creation. And God does not command the free will of man until the time of maturity has come Ė until the hour has come when the Lord puts a stop to the goings-on of the adversary. Amen. B.D. NR. 1407.

 

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