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For the spiritual, which in its evil will wants to rule, must learn to serve.

Divine mercy.

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This course of development through the creations can make the will of the spiritual submissive, so that it also subjugates itself in free will completely to the divine will. Read more:

 

Bertha Dudde:

 

Divine mercy.

20. January 1953. B.D. NR. 5582.

The divine mercy seizes you and protects you from the fall into the deepest deep, for it means to you an eternal turning away from God and therefore eternal agony and darkness. The divine mercy stops this fall, by banishing the spiritual, the soul striving for the deep, into solid matter, a banishment, which always leads to an ascending success, because the spiritual itself can now no longer want and must now, even so forced, adapt itself to the eternal order. This state of compulsion is the just compensation for the previous striving downwards; but the divine mercy combines with this just atonement the simultaneous ascent, and so the spiritual reaches in the mandatory state still once again its freedom of will, to be anew able to prove it, to again decide, whether it wants to dwell up or again strive for the deep. There is also an abysmal fall for this spiritual, but divine love and mercy does not abandon the spiritual to its fate, which it, in its imperfection, would create for itself. God rescues, as long as this is possible, and his means of help are indeed extremely agonizing, but they still once lead to the destination. As long as the being is subjugated to the divine will, as long as it is therefore in the mandatory state, the ascent development is secured, but free will is always the rock, exactly because the being is still imperfect and strives for the deep. It can endlessly far go away from God and will nevertheless never be outside of the area of divine love and mercy, because God never abandons his property to his opponent, because the products of his love are never given up by him, but his aim is the final leading back of the spiritual, which he will also achieve once. And he never leaves the fallen spiritual in the deep, but he again and again gives it the opportunity to begin the course of development. He again and again lets new creations arise, which become the stay for the spiritual, that its evil directed will is bound and it must subordinate itself to the will of God, as long as this compulsion of the will is necessary. For the spiritual, which in its evil will wants to rule, must learn to serve, and because it does not serve voluntarily, it stands in the mandatory law and now ascends through its serving. This course of development through the creations can make the will of the spiritual submissive, so that it also subjugates itself in free will completely to the divine will. And because this is possible, the merciful love of God is persistently active, to let new creations arise and to stop, through the banishment of the spiritual, the fall into the deepest deep, because he longs for his creatures and for that reason he wrests from his opponent the victims, until they strive towards him in free will, until they, as man, have recognized the great love and mercy of God and now see in him their father, to whom they want to belong for ever.
Amen. B.D. NR. 5582.

 

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