2019 183

God has not arbitrarily described his food of heaven as bread and wine.

Bread and wine. Real food, real drink.

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This bread from heaven is noble, and for that reason it is not allowed to be mixed with inferior addition; it must remain pure, so as it has taken its start from God. Read more:

 

Bertha Dudde:

 

Bread and wine. Real food, real drink.

9. September 1952. B.D. NR. 5483.

An infinite beneficial effect comes from that food, which the heavenly father offers you directly to strengthen your souls, to provide sick souls with healing, to make all of you strong and robust in the last fight on this earth. His hallowed word meets your ear and touches your heart; his hallowed word sounds in its purity and veracity and sets the soul into vibrations, which are directed up to the father. His hallowed word entices the ones standing far; the despaired and the mourning find peace in hope; the sick find healing for their souls; his word emits power, which proves its starting point. He offers you the bread of heaven and blesses it for you, you who receive it believingly. He breaks the bread for you and hands it out; he serves the wine to you, the power of his word. In truth you are his guests, to whom he serves Communion, so you receive his living word from above, open your hearts and let it have an effect on you. This bread from heaven is noble, and for that reason it is not allowed to be mixed with inferior addition; it must remain pure, so as it has taken its starting point from God. And then it can also be recognized as his word, because its effect is an obvious one. For it brings about a change; the power of the word busies itself, and where a power works, a change is always recognizable of that, what is touched by the power. Where now a heart is touched by the divine word, an effect must take place on the soul of man; it must, so it is ill, recover, and so it is healthy, get strong and receptive for the divine love light, for wisdom from God or also an unbelieving man whose soul is ill - must become believing, when the power of the divine word touches him, what amounts to a complete change; and when the man is believing therefore does not need recovery the power of the bread of heaven must have such an effect that he gains cognition; that divine knowledge now fills it, what again is to be seen as power effect. Such an effect can only be expected from the pure food of heaven, from the bread of life, from the word, which comes from the hallowed mouth of God and is supplied to earth in purest form to achieve exactly this effect. God has not arbitrarily described his food of heaven as bread and wine, because only strong food and a strong drink helps the soul to recovery and strengthening. Everything else, what the soul receives, will not fulfil the purpose, which the bread of heaven is to fulfil. It can certainly also be a food seemingly, but which has not the smallest building up effect and for that reason just delays the recovery of a soul or veils its state of illness. Very much can be offered to the soul, and nevertheless it is not the right food and the right drink, and the soul itself also does not feel filled and strengthened; it will have no firm, convinced faith and also not stand in the right cognition, as long until the pure, unspoiled word of God is brought to it, which can have such an effect on the soul that it recognizes it as the real food from heaven and now only still desires this food, which is certainly offered to it through the messengers, but nevertheless by God himself, so that the sick soul recovers and may now live for ever. Amen.
B.D. NR. 5483.

 

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