2018 358

But evil does not go out from me, but from my counter power.

Unjustified objection having to be bad fate wise - Comment on 2018 October 17

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The objection is therefore unjustified that man, as standing under unfavourable influence, could not act differently than bad and that this bad influence forces him fate wise to being bad. Read more:

 

Bertha Dudde:

 

Unjustified objection having to be bad fate wise.

31. May 1951. B.D. NR. 5141.

What serves you as blessing that I send to you; but what hinders you in your spiritual development, is not my will, but the will of him, who wants to separate you from me. Nevertheless I allow it to not take from men the freedom of will and faith and to also stimulate you yourselves to the test, from which spirit something has gone out. Everything can become a blessing for you, because also the bad can serve your development insofar that you recognize and learn to detest it and therefore decide for good or evil, to which also the knowledge about both is necessary. But evil does not go out from me, but from my counter power, which therefore also has an effect on the will of man to win him. But man decides himself. Where my opponent meets with approval, one cannot speak of my work at man, because man is not forced to his acting and thinking, but does it voluntarily and because he also has the ability to distinguish good and evil. For that reason he is also responsible for the direction of his will, and for that reason he also creates his lot in eternity for himself. And no-one will be able to say that I have not approached him, because the life of all men has fate wise enough opportunities in which he can recognize a leading and determining power, which reveals itself to him. If he does not pay attention to such opportunities or he let himself be determined to develop backwards, then he abuses his free will and therefore uses it in the wrong direction. He gives himself into the power of my opponent, without having being forced by him.

The objection is therefore unjustified that man, as standing under unfavourable influence, could not act differently than bad and that this bad influence forces him fate wise to being bad. Fate always fashions itself so that the ascent development possibilities predominate, when the will is good. Man does not need to fail, when he does not want it himself. For one thing is always at his command, to ask for help from me, which is always granted to him. And every suffering, every stroke of fate is to encourage him to this request, then man is never in danger to sink, because I just wait for the turning of his thoughts to me, to be able to seize and to keep him, that he does not fall. The prayer to me is repulsion of him, who wants to harm him. The prayer to me is power giving and strengthens man in every temptation. Man stands between two powers, and for one of the two he must decide. Understandably both will have an effect on him and seek to win influence. For that reason I also allow the work of my opponent, but do not leave man to his power defencelessly, but I seek to bring him so far through trouble and other strokes of fate, that he calls for me, because only then I can intervene with my power and love, so his will has decided for me. He must come to me in fullest freedom of the will, and if he does not do it by himself, I must cause him to it through serious difficulties of all kind, but which then can always only serve the salvation of his soul and for that reason are allowed by me. But man himself creates evil, so he lets him win power over him, who has changed love to the opposite and for that reason will always act badly and without love and is easily recognized thereby. But I do not hinder him, because also his work aims to achieve the decision of the will. But happy who let themselves be driven to me; who recognize his intrigues and want to flee from him. These I seize and draw them up to me, because they have made right use of their will and passed their earth life test. Amen. B.D. NR. 5141.

 

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