2018 192

You do not deceive me, but certainly your fellowmen.

Ten commandments - First and second commandment - Comment on 2018 May 1

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The pretended mentioning of the name is a lie, which will heavily take its revenge in future, when all sin becomes revealed; it is a gross violation against the command of love towards God and the neighbour. Read more:

 

Bertha Dudde:

 

Ten commandments. First and second commandment.

3. October 1950. B.D. NR. 4978.

The guidelines are to be given to you, according to which you are to walk on earth and fulfil my will: You must perpetually bear my love commands in mind, and then you will never be able to sin, because a life in love is always a life in my eternal order and then all sin is excluded. In my love command towards God and the neighbour the laws and the prophets were contained, and consequently the Ten Commandments, which were given to Moses, were not repealed through my commands of love, but just confirmed. The Ten Commandments were as if contained in my two commands, in which I demanded love towards me and love towards the neighbour. Only to one only God you are to show your whole love, therefore only one being is to be for you that, what you aspire with your whole heart, what you love and worship, what you strive for to reach. Nothing shall be there for you, what could replace or drive out this most perfect being, your God, because everything else, what still seems desirable to man, are gods, which decrease love towards your God and for that reason cannot be tolerated next to me. Your love is to be meant for me completely, your God, creator and father from eternity. Because out of this love your way of live is fashioned, your will and your cognition. Who loves me above all, he has won everything, me myself, my love and eternal life in my nearness. This command is the first command, but nevertheless also includes the second command, love towards the neighbour. Because also love towards that, what I have created, is a confession of love towards me, and for that reason both commands are not separable from each other. So that you learn to believe firmly and unshakably, you are to sense my nearness and feel it that I myself speak to you and go into all your thoughts and requests, even so they are unspoken. I always take an interest in your inner thoughts and feelings; I know about your questions and also want to always answer them for you, as soon as you just give me the opportunity, i.e., as soon as you present the question to me mentally and patiently wait for the answer. You will always receive the answer, as soon as you adjust yourselves ready to receive, therefore listen to the inside, from where the answer comes. And so now hear the explanation of the command:

Second commandment.

"Thou shalt not take the name of thy Lord in vain."

I am and remain for you the highest and most perfect being, with which you, however, can get into contact at any time. I want that you associate with me, that you seek the union with me; I want that you call for me, because in this way you announce your will to me; I want that you never eliminate me from your thoughts, that I am for you the first and the last, that you share with me everything, what moves you, that you ask me for advice and entrust everything to me and that you devotedly submit to my will. But I do not want that you speak my name, without that the heart is with it. I do not want that you lead a pretence life, that you want to look like my children before the world, which are intimately devoted to the father and in reality are far away from me. I do not want that you express my name before the world and make the connection with me completely impossible through your convictions, through your way of life, which is not according to my will, but which remains hidden to fellowmen for that reason, because you make all the time use of my name to deceive fellowmen. You then use my name in vain, when heart and mouth are not in accord, when the mouth speaks differently than the heart feels. Then it is truly better for you when you openly turn away from me, because then you lack all cognition; whereas through the mentioning of my name you admit that you recognize me, however, still resist me in the heart. You do not deceive me, but certainly your fellowmen, and so are up to a game of the lie and betrayal of me. You are to be aware of that the pretending mentioning of the name of your God doubles your sin, that you as it were use me as cover for you wrong way of life, that you want to cause confusion among those, who still believe and for whom I am the highest and most perfect being. I would have to punish you for every call and every mentioning of the name, which come out of your mouth, but I respect your free will and tolerate your crime, what, however, makes the believers at times suspicious and lets them doubt faith. For that reason every mentioning of the name without seriousness is a temptation for the believers, for which I demand responsibility in future. It is a disparagement for me, whom you do not acknowledge and still use for covering up of your real nature, whom you therefore want to make a confidant, otherwise you would openly turn away from me and would not seek to cover up your way of life. The pretended mentioning of the name is a lie, which will heavily take its revenge in future, when all sin becomes revealed; it is a gross violation against the command of love towards God and the neighbour. Amen. B.D. NR. 4978.

 

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