2018 179

He therefore makes use of man to still carry out his will destruction of matter.

Will of destruction of the opponent of God. Bound spiritual men - Comment on 2018 April 24 (2)

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Then man withdraws more and more from the influence of my opponent; then he completely subjugates himself to my will, by him redeeming himself and also helps the spiritual in matter to ascent development, by him granting my opponent no power at all over himself and also seeking to make matter free from him, by the will of man always resisting my opponent. Read more:

 

Bertha Dudde:

 

Will of destruction of the opponent of God - Bound spiritual men.

10. September 1950. B.D. NR. 4965.

Everything what is changeable in the world, is share of my opponent, i.e., all matter holds imperfect, therefore spiritual still going against me, which my opponent has once turned away from me. The material creation has originated through my will and he has no power over it. And nevertheless this world belongs to him; because he can boast about that the spiritual tied up in matter is product of his will. But my will has let the material world come into being to withdraw the spiritual from the power of his producer, and he can never ever destroy the work of my love and mercy, what it his constant striving. He certainly would like to free the spiritual out of the bound state, into which I have put it for the purpose of it becoming happy, because as free being the imperfect never strives up, but goes more and more towards the abyss under the power of my opponent. For that reason I therefore withdrew from him the power over this spiritual and created forms, which he cannot destroy, because they are my firmed will. My opponent has therefore no power over the spiritual still bound in matter. But the more he seeks to apply it at the last material form, which holds the spiritual, at man in the stage of free will. Also him he cannot force to be a slave to him, but he can lead him astray in every way and seek to cause him to also destroy material creations maliciously. He therefore makes use of man to still carry out his will destruction of matter. But it is up to man to comply with his will or to resist it. To now win him for his harmful plans, my opponent makes him enticingly aware of that, what he himself would like to destroy. He seeks to kindle or to increase in man the lust for matter to trigger in this way the desires in him, which do not stop at the destruction of matter, to come to wealth themselves and amass goods, which are then deprived of the actual purpose, to redeem themselves through serving, because man himself prevents the spiritual from serving on it. What therefore the enemy cannot destroy, he wants to prevent from the ascent development. He seeks to give constancy to the changeable, so it is not reachable to his will to destroy. And man himself really loves to obey him, as long as matter attracts him and he constantly seeks to increase it. If my opponent succeeds in enticing men to destructive activity, then the early released spiritual makes trouble in a measure that the order is upset, that therefore is a chaos, which also touches those men, who want to withdraw from the influence of my opponent. Because the dishonest spirit beings cause disaster everywhere, what always happens on the initiative of my opponent, who now again exerts his influence on the released spiritual. For that reason it is again bound through my will. Men, whose material goods have been destroyed, create for themselves, following the desire of the individual to survive, again and again works of serving purpose in which that, what escaped from matter, is again bound for the purpose of further maturation. And these works then serve the more eagerly, because the spiritual in it feels the favour to be again placed in the development process, which it had to break off involuntarily. It feels the favour of order, on which all my works are based compared with the illegal work of my opponent, to which it is certainly subjugated in the free state, which however does not make it happy. Man can resist the opponent by virtue of his free will and of my favour being at his disposal and contribute much for that, that also matter remains untouched by him, as soon as he helps it to serve and carries out a destruction only then, when an increased serving activity is to be allocated to matter. Then man withdraws more and more from the influence of my opponent; then he completely subjugates himself to my will, by him redeeming himself and also helps the spiritual in matter to ascent development, by him granting my opponent no power at all over himself and also seeking to make matter free from him, by the will of man always resisting my opponent. Amen. B.D. NR. 4965.

 

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