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The effectiveness of my favour is therefore certain, when it is desired.

Effectiveness of favour depending on the will of man - Comment on 2018 April 17 (5)

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I help everyone through my favour, but I force nobody to let it become effective, but leave fullest freedom to the will of man. Read more:

 

Bertha Dudde:

 

Effectiveness of favour depending on the will of man.

12. August 1950. B.D. NR. 4949.

Examine yourselves, how far you are willing to be instructed in truth. And so you seriously desire such, you will receive it, because I, as eternal truth, then also approach you men, because your desire is then also meant for me. And I alone am able to reveal things to you, which human intellect cannot fathom. I alone can give you information about questions, which human intellect is not able to answer. And I will also do it, as soon as you ask for it and let my spirit have an effect in you, so that I speak through it: I want to draw you to me through my favour for without my favour you do not find the way to me; without my favour you lack power. Therefore the current of my love must pour over you and I pour out my favour over you in fullest measure. Since I now love all my creatures, I also give to all my creatures equally, but not all are equally willing to receive my gift of favour and consequently determine the measure of favour themselves, which becomes effecting them. Since I set a test to pass for all you as men of free will, it is comprehensible that this will is in no way allowed to be influenced as far as I am concerned. If therefore the favour turned to you would immediately and unhindered be effective, so this would be equal to a compulsion on my creatures; therefore the favour would have to fashion them to those beings, which they once were and are to become again. And my love would be the guarantee for it that all creatures would be redeemed in shortest time, because my favour is extremely effective. The being would then, through my will, through my help, have become that, what it however through free will is to become and also can, when it accepts my help. Consequently I also must make the effectiveness of my favour depending on the will turned towards me, to eliminate a spiritual imperfection. The effectiveness of my favour is therefore certain, when it is desired, however for an unwilling man, still turned away from me, this favour remains ineffective so long, until he willing wise turns again to me, from whom he once has separated willing wise. My favour can be taken up unmeasured; my supply of favour knows no limits and secures the willing man in a short time the spiritual ascent, the maturity of the soul. Therefore each one man would have to become happy irrevocably, so I would not have set a condition for the effectiveness, which only exists in the will turned to me, in the conscious striving for me myself. Therefore the current of favour can exert its effect, when no resistance is done to it, so that also the will of man can change, when the favour touches him and he devotes himself without resistance to its effect when therefore his will is undecided, where he should turn, therefore the decision of the will downwards has not yet taken place. He feels seized by my favour and its effect will be obvious and also be recognized as that, what it is as an act of mercy of eternal love, which wants to win back its creatures. A soul without resistance, even so it has not yet found the way to me, feels the effect of favour and submits to it; a soul turned to me is driven by it to me, but a soul still of an opposing mind remains untouched by the favour, because it is not allowed to be forced to give up its resistance, but is to do this in free will to be happy. Favour and will therefore are to each other so that certainly the will determines the effect of favour, but not the favour the direction of the will. For I do not make the will of man unfree through my love and mercy, but as I also never leave man helplessly to the counter power, but approach him again and again with my favour, so that he may test its effect, i.e. may give up his resistance against me and lets himself be drawn by me to also obviously experience the effect of my favour. I help everyone through my favour, but I force nobody to let it become effective, but leave fullest freedom to the will of man. Amen. B.D. NR. 4949.

 

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