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He approaches them through life fate.

Godís revelation through his creation - Comment on 2018 February 8 (4)

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He approaches men in a way that they can recognize their own descent, that they must feel it, that it is the same being as they themselves, only in a degree of perfection, which they lack and which to achieve is their final goal. Read more:

 

Bertha Dudde:

 

Godís revelation through his creation.

15. February 1950. B.D. NR. 4839.

The clearest language of God is his work of creation, which bears witness of him in unusual measure, of his love, his wisdom and his power. Every work is the expression of his love, which is meant for his creatures standing shortly before perfection, through which he wants to make himself recognizable by them. He speaks to his creatures through all his works; he holds a language, which is so powerful that it should be understood by all men, so they do not shut themselves off from his revelations, which are his works for them. Where wisdom, love and power are expressed, one has to speak of a revelation of a being, which is extremely perfect and proves its perfection through its revelations. Creation is the greatest revelation of God, which can no more be surpassed. Nevertheless there are people, who go past everything blindly, what surrounds them; who also pay no further attention to the miracles of creation and which give them no cause to think, who therefore do not want or cannot recognize the creator of all things. God reveals himself to them in a different way to help them to recognize him himself. He approaches them through life fate, which clearly lets them recognize the intervention of a higher power, but also only then, when man wants to recognize. To the unwilling all revelations of God are incomprehensible; the unwilling is blind and deaf and hears nothing, no matter how clearly it becomes evident. He is also then unapproachable, so God himself approaches him through his word, through the greatest proof of his love to men, which causes him to express himself audibly to them. And his word bears witness of him himself; his word is the sign of a direct communication between God and men, who want to hear his word. His word is the direct revelation of him himself, because only a being, which exists, can express itself so, that it is audible; only a being, which wants to be recognized, announces itself through the word and proves in this way both that it is an entity as also the degree of its perfection. (16.2.1950) He approaches men in a way that they can recognize their own descent, that they must feel it, that it is the same being as they themselves, only in a degree of perfection, which they lack and which to achieve is their final goal. He reveals himself to his creatures. He speaks to them in the most different way, but always only for that reason, because he wants to be recognized by them as father of the universe, as creator and preserver of all entities and also of matter. He shows himself to them as creator of the imperishable, as also of the perishable and wants to give to them the proof that they themselves are imperishable as beings and therefore can be true children of their father, when they become like him, also in their being an entity. He reveals himself to them. His language is comprehensible to all, so the will just exists, to understand him; his language is full of love and wisdom, whether directly through his word or through his creation, which came into being through his will, his omnipotence. It is a language, which no man can speak, because it is unequalled. Men can just take note of it and make themselves worthy through acknowledgment of his love; they can hear his word and through it put themselves in the position, to become like his nature. Then also they give evidence that they are children of God; then they have paid attention to his language and increased in knowledge Ė in wisdom and love. Then the revelations of God have become blessings for men and have fulfilled their purpose. Amen. B.D. NR. 4839 .

 

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