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Innumerable development phases are necessary, so a being remains particularly stubborn in the resistance to him.

Purpose of creation Ė Re-engendering into matter - Comment on 2018 January 21 (7)

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The re-engendering into solid matter only occurs then, when a creation period has found its conclusion, when therefore all creations release the spiritual, they are dissolved through Godís will for this purpose, what means destruction of the work of creation, where the ascent development has started. Read more:

 

Bertha Dudde:

 

Purpose of creation. Re-engendering into matter.

25. January 1950. B.D. NR. 4823.

An extremely wise creator was at work, when the fallen spiritual was in farthest God-distance and had cut off for itself every way back through the most severe sin, through the spurning of his love power in arrogance and thirst for power. The infinite love of God thought of means and ways to guide this spiritual, having become sinful, again back, and his wisdom recognized a way for successful Ė the course through the whole creation, through forms, which had to serve each other and so fulfilled the purpose, which was set for them. His love and wisdom therefore formed out of his power outer covers for the fallen spiritual, which were to stimulate it to serving activity, and these works of creation were destined to achieve an ascent development in stages, by which the spiritual in it so to speak could serve in the mandatory state and in this way decrease the distance from God more and more. These forms, therefore divine works of creation, are so varied, that they can hold all immature spiritual, therefore can also take in and again release, through their natural growing and passing, the most different spiritual entities, until these entities have reached a certain degree of maturity. The divine creator saw all possibilities of a maturation process, and for that reason the creation is also so varied and comprises works of creation in all degrees of maturity, but for him alone it is apparent, which success the spiritual can record; he alone knows about the many stations, which it must walk through, until it arrives at the stage of free will as man. He determines the time period of all creations; he determines the activity of each one of the works, and he alone recognizes the degree of maturity, which then makes the embodiment as man possible. But he saw also the negative successes; he saw the spiritual, which was already almost in his nearness, again sinking back into the deep, because it had free will at its disposal, which God respects and which the being however once again abuses. His creations testify to superb wisdom, therefore ways of development are to be taken, which could guarantee a secure success, but he leaves fullest freedom to man; he does not force him, to acknowledge him and to subordinate himself to him, but as he also does not abandon the being completely to his opponent, but constantly makes an effort, to help it up, so that it is happy. Godís infinite love and superb wisdom certainly recognizes and creates all possibilities to the perfection of the spiritual, but free will is decisive, whether the ascent development occurs in the stage as man or the spiritual remains in resistance and sinks again into the deep and must again start the course of development. (26.1.1950) The re-engendering into solid matter only occurs then, when a creation period has found its conclusion, when therefore all creations release the spiritual, they are dissolved through Godís will for this purpose, what means destruction of the work of creation, where the ascent development has started. Godís wisdom and love lets again new creations come into being, which are again suitable through the purpose assigned to them, to help the spiritual bound in it to the ascent development. Then the interrupted course of development is continued, again with the same aim, the stage of free will as man, where the perfection or the renewed defection can take place, because the love of God again approaches the being and can be accepted or also rejected. Before God thousand years are like one day. And with infinite forbearances and patience he looks after the beings, and when innumerable development phases are necessary, so a being remains particularly stubborn in the resistance to him - he again and again gives new possibilities to it, until it finally has reached its destination, until it has found back to him, from whom it once took its start. Amen. B.D. NR. 4823.

 

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