2017 155

Once again rejecting God.

Sin against the spirit - All sins will be forgiven you only not those against the spirit - Comment on 2017 May 30

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He can consciously stop the work of the spirit; he can, despite better recognition, make no use of his knowledge, therefore favour a spiritual retrogression, being completely aware of committing a wrong. He has won the proof and the conviction of my presence and still again turned away from me. His will has therefore once again be captured by the opponent, whom he had already escaped, and he does not defend himself against him. Read more:

 

Bertha Dudde:

 

Sin against the spirit "All sins will be forgiven you, only not those against the spirit."

Easter Monday 18. April 1949. B.D. NR. 4617.

It is too difficult for you to come off the letter and so do not penetrate into the spirit of the word, why much is incomprehensible to you, what I have left as my word for you. That is why you have to again and again make demands on me as master teacher, who wants to and can introduce you to truth, therefore explain everything truthfully.

The spirit work in man is visibly a sign of participation of the eternal divinity with the perfection of each individual creature, as it is also a visible expression of its power radiation. When I now have an effect in a man through my spirit, the connection from me with this man can no longer be denied, because the spirit spark, which rests in the heart of man, is inseparably connected to the father spirit from eternity and awakens now to activity through my approach, has therefore an effect in man. But the work of my spirit in man will always mean a help on the way to perfection; it will mean a turning of the thoughts into the spiritual kingdom and a pushing of the soul to the union with me, consequently an ascent walk in spiritual development. The spirit will make the soul inclined to all ideas and help it overcoming the desire for matter; the spirit will enlighten the soul about its destination and its future purpose; the spirit will reveal to the soul the nature of all divine; it will impart to it a deep and clear knowledge, therefore give it a light, which makes it incomparably happy, when it can really have an effect with all illuminating power. The work of the spirit in man is consequently a divine revelation I myself look after the man and give him a small idea of my glory, and therefore I am present to him, as soon as he so adapts himself that my work can take place with him, no matter, whether the results of my work are obvious announcements or mean the inner enlightenment by the intellectual way. But always has the man then willingly entered the connection with me and has carried out the will through the forming of his heart to love, therefore to a living room worthy of receiving the eternal divinity, which can now reveal itself from the inside. Such an act of provable spirit work testifies to me myself, is therefore also so to speak a proof which exceeds faith. Who has now once won this conviction, because the proof of my existence and my presence has been produced, he stands understandably on a level of development, which should make a sinking impossible, because this is, with the recognition of truth almost not possible and he still can, as long as he lives as man on earth, step himself into the shade and darken the light he can sin against the spirit and as a result do wrong in the grossest way, by him once again rejecting me and therefore repeating his former defection from me. He can consciously stop the work of the spirit; he can, despite better recognition, make no use of his knowledge, therefore favour a spiritual retrogression, being completely aware of committing a wrong. He has won the proof and the conviction of my presence and still again turned away from me. His will has therefore once again be captured by the opponent, whom he had already escaped, and he does not defend himself against him. Sinning against the spirit can only that man, who, through the spirit, recognized me and my work, who acquired, as thought material, the wisdoms imparted to him, by him winning the inner conviction also intellectually, therefore could believe and advocated it in this firm faith. He has received my favour in richest measure and also laid claim to it and lets it now become ineffective; he therefore can also expect no mercy, because he pushes the divinity from him, which had, in its infinite love, brought itself very close to him and pulled for him the veil from the eyes. And therefore this sin cannot be forgiven him, because then he also shuts himself off from the redemption work of Christ, because he, when he rejects my spirit, also refuses the divine redeemer, therefore no longer wants to believe, although he could believe. He has therefore then also lost the favours of the work of redemption, by him not laying claim to the help of Christ, before he sinned, because the redeemer would have dispelled the first such thoughts and directed right, if he would have just been asked for help. He was before in the kingdom radiated through with light and stepped out into darkness he was equipped with the abilities of recognizing truth, and truth did not please him, because it obliged him to redeeming activity, which he does not want to carry out, because love cooled in him. This is very seldom with men, who have experienced my spirit work with them, therefore also unpardonable, because it is an open resistance against me, which can find no forgiveness, which means so much, as having to stay endless times in furthest God-distance, until he again turns towards me and has to once again acquire the favour to be looked at by me, i.e., that I approach him again. This sin cannot be forgiven out of favour and mercy, but it must be cleared away in complete guilt, it irrevocably results in a new banishment and therefore the complete way through the creation, because it is a renewed defection, which is not inferior to the former defection of the spiritual from me, because it is committed in fullest recognition, because a man, in whom my spirit can already have an effect, also stands in the light and for that reason commits a severe sin, if he betrays me once again against him, who has an effect on him as my opponent, is recognized by him, and nevertheless does his will. Not forgiving a sin therefore means that the guilt cannot be taken from him, but must be cleared away by him himself, why he however does not need to be considered lost for ever, only eternities pass by, before he finally professes me. Amen. B.D. NR. 4617.

 

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