2017 003

Truth is not relative.

Absolute truth - Comment on 2017 January 4

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In earth time man is indeed free to deviate from truth by virtue of his will, to reverse the law of eternal order, but man himself will always suffer as a result, because it is unlawful, because it does not agree with truth, which is supplied to men by God himself. Read more:

Bertha Dudde:

 

Absolute truth.

28. October 1948. B.D. NR. 4471.

To you, you who have the favour to be taught directly from above, a knowledge can certainly become accessible, which is completely according to truth, and that is why you can that, what is imparted to you, also always support as truth. But nevertheless it is to be understood that men, who are not taught in this way, doubt it and rather see that as truth, what has been won as result through busy thinking, through lively intellectual activity. And since these results are mostly of completely different kind and men can or want to ignore neither the one nor the other reason or explanation, are also never able to recognize the right thing by virtue of their intellect, the claim has been set up: truth is relative. But men are very much mistaken there. And with this claim they also reject the originator of truth, that being, that exists for eternity in this concrete truth, which can never change, otherwise it would become untrue against itself. Truth is basic law. How things stand must be substantiated from eternity, because truth is the same as eternal order, the law that is irrefutable for ever, because it emerged out of God, the most perfect being, which can never contradict itself. In earth time man is indeed free to deviate from truth by virtue of his will, to reverse the law of eternal order, but man himself will always suffer as a result, because it is unlawful, because it does not agree with truth, which is supplied to men by God himself. There is one truth, and it is with God. Everything striving for God first of all seeks to penetrate into this truth, which was and is his share in the state of perfection, but which has become dulled or disfigured and is not recognized in the state of imperfection. Perfection and truth are not two concepts, but one arises out of the other. Where therefore still different views are regarded as truth, also the degree of maturity of men is different, which determines the competence to judge and the bright recognition of the divine, to which pure truth belongs. The degree of maturity of a man causes a way of life according to divine will; it causes an adapting to eternal order, to the law of love, in which the eternal divinity itself moves. Then man stands in fullest truth, and he also recognizes that there can only be one truth, that it can only emerge out of God as the eternal truth, and he also recognizes that it is the goal of man on earth, to come into possession of truth out of God, and that for that reason this truth needs to be found; it therefore also cannot be denied, otherwise all faith in God would be invalid, in a being which was, is and remains perfect until all eternity. Amen. B.D. NR. 4471.

 

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