2016 091

Evil thinking, evil speaking and evil acting stands outside of my divine order.

Good and evil - Comment on 2016 February 22

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Evil can never ever be called good and made out to be as having emerged from me, although I also grant space to evil, although I allow it. Read more:

Bertha Dudde:

 

Good and evil. Law from eternity.

11. October 1946. B.D. NR. 3901.

Also evil is allowed by me, however never my will, because evil contradicts my law from eternity; it is a wrong direction of will, which strives to get away from me and strives for something completely un-divine a state, which completely contradicts the original state of that created by me. But to strive for good and evil must be possible for this what is created by me, therefore good and evil must exist if the being wants to remain or become perfect out of free will. Everything resisting my law from eternity is evil; everything remaining in my eternal order is good; but that the being can feel or develop in itself its desire in every direction is my will, and that it can feel every eager desire in its heart is my work. But my wisdom and my love underlies that I have created the being so, because I want to guide it to eternal happiness and this has as condition an endeavour to strive for good in free will. To be able to develop power, a resistance must also be existing to be good, man must also have the possibility to be able to be bad and become or remain good out of own drive, otherwise his perfection would purely be a work of my love, which however lacks the highest degree, because free will is indispensible, but which must be tested before. Evil can never ever be called good and made out to be as having emerged from me, although I also grant space to evil, although I allow it. Evil thinking, evil speaking and evil acting stands outside of my divine order. But if I would prevent it by virtue of my will, that man could think, speak and act evil, then he would not be a free, independent and self-willing creature, but merely a product of my will power, but which could never lay claim to perfection. But I want to form perfect creatures for me, which I want to radiate through with my love power and therefore make exceedingly happy. And for it they must have passed the test of will, out of own drive, to strive for the highest degree of perfection in complete free will. And that also necessitates the possibility to be able to sink into the state of imperfection, the furthest distance from me. My will is and remains good till all eternity, and what voluntarily subjugates to my will, will be and remain good; what acts against my will, prefers therefore evil, and I do not prevent it, however it robs itself of its perfection; it does not pass the test of will and must, if it has also sunk to the deepest depth, inevitably strive again upwards in free will, although it needs an endless long time for it, to again reach the degree of perfection, which allows my nearness. And exactly for it a room to move must be given to its will; to act against eternal divine order must be possible, but what I can never ever approve of and what is also never ever my will. For this reason good and evil will remain existing as long as all spiritual is redeemed, i.e., until all what has come out of me has passed the test of will, to strive for the good and divine in free will, until it has found to me in free will and can now enjoy all bliss of eternal happiness as most perfect being. Amen. B.D. NR. 3901.

 

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