But the opponent of God has no power over the visible creations on earth.

Visible creation kingdom of the opponent of God but who has no power over this - Comment on 2015 April 16

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And that is why the spiritual bound in creation can unhindered continue its spiritual ascent once it has started; it will in no way be able to be disturbed by the opponent of God in its course of development, because he has not the slightest power over the visible works of creation. Read more:

Bertha Dudde:

 

Visible creation kingdom of the opponent of God but who has no power over this

16. and 17. January 1947. B.D. NR. 3957.

Although everything visible testifies to Godís power and creator will, creation is still part of the opponent of his, because its substances are the spiritual interpenetrated by his will, which therefore has adjusted itself against God. And so every visible creation has to be counted to his kingdom, only man, although likewise material creation, can already during his earth life flee from his kingdom, though his body is still earthbound and still not restlessly free from movements of will, which let his influence recognize. But the soul of man can already have completely fled from his world and dwell in the kingdom, which is its actual home, where the power and will of God is active alone and where therefore also earthly creations no longer exist, which carry God-rebellious will in them. But the opponent of God has no power over the visible creations on earth, although it is his kingdom. They are substances related to him, from which the creations are assembled, but completely inaccessible to his influence, because Godís will alone rules these creations. And that is why the spiritual bound in creation can continue its spiritual ascent unhindered once it has started; it will in no way be able to be disturbed by the opponent of God in its course of development, because he has not the slightest power over the visible works of creation. But for that reason he continuously seeks to have an effect on the will of man, because the influence of him is allowed and he now seeks to make full use of his power. His striving now goes to this effect to influence human will so that he aims for the destruction of creations of all kind. And as this is mostly the effect of a loveless conduct, he therefore first of all seeks to kill love in man and to awaken in him the inclination for the world which drives him to get pleasures at the expense of his fellowmen. As soon as man once allows himself to be carried away to loveless action, he has gone under the control of the opponent of God, and his thinking and acting is adverse to God. And then he will open himself more and more to that influence and be a willing servant to it on earth. The material world is his kingdom, i.e., the spiritual is banished in it, which still carries his will in itself, therefore is God-rebellious, but nevertheless strives to the height in mandatory law. This spiritual he now seeks to free, so that it might again return to him and helps to increase his power. And that is why he seeks to prompt man to the destruction of works of creation for the reason of unkindness. For also on the orderly way a destruction of matter can happen and be according to the will of God when love is the driving force of every activity of man and a destruction of matter only has the purpose to let new works come into being, which are useful and can therefore be reckoned as works of love. Then the spiritual in matter is just helped to further ascent according to Godís will. And then also the time has expired, which is fixed for the spiritual in every form; while the opponent of God seeks to bring this development to an end prematurely and he needs the will of man for this, because he himself has no power over the created, which is out of Godís will and his power, which serves for the ascent development of the spiritual, which once seceded from him. But only loveless activity towards the neighbour leads to the destruction of matter in his way of thinking, and therefore the opponent of God has twofold plans, which he seeks to carry out Ė to free the spiritual and to hinder it in the ascent development and at the same time to also win man himself, by him ruining his complete development before, through his compliancy, and he again becomes a slave to him in the last stage, who is cause of his incomplete state and who seeks to supply all the power out of God to himself to increase his power. But in free will man himself can ruin these his plans when he puts himself into a state of perfection through love activity and therefore completely liberates himself from the control of his former tempter and at the same time also contributes to the redemption of the spiritual standing under him, when he changes matter to useful things in serving neighbourly love, by him seeking to protect matter from mischievous destruction and gives it all the time the possibility to fulfil its purpose, i.e., to serve men, animals and other creations of God in accordance of its form. Nothing is without meaning and purpose, and every work of creation of God is based on a wise destiny; and that is why also man in his activity is to let pass love and wisdom Ė under his hand only such creations are to come into being, which bring about the best for the neighbour, and to the destruction of other works of creation, emerged out of the hand of God or man, he is to offer his helpful hand only when that to be formed anew guarantees a further development for the spiritual bound in matter. Mischievous destructions of any kind liberate unspeakable many spiritual entities, which, according to their maturity or God-rebelliousness, take revenge or have to endure agonies, until they are again formed anew and can continue their interrupted development. But often these entities, which have become free against their will, express themselves in a way that troubles men, namely not bodily perceivable, but influencing the soul of man, directing it excessively towards matter and therefore triggering urges and lusts in it, which are extremely harmful to its ascent development and let the enemy of souls triumph over his success. Because he does not relax in the fight about the souls of man, and he approaches them with all temptations. But love makes man free, and who lives in love, to him also matter will no longer be desirous; he will be active restlessly and contribute to the redemption of these through his activity, and the tempter will never win the victory over him. Amen. B.D. NR. 3957.

 

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