On no account will a slave be outraged against his slave master.

Outrage against intimidation - Comment on 2015 January 9 (2)

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One is outraged against intimidation when one is still free. The free man is also then still outraged against intimidation when he is no longer free. The slave is outraged against intimidation only then when no danger exists for him from it. On no account will he be outraged against his slave master. Read more:

The day before yesterday terrorists shot a dozen cartoonists. It was a dramatic event in broad daylight in the middle of one of the best known metropolis of the world.

The terrorists belong to a religion, which would like to become the controlling religion of the world.

The purpose of the act was obviously to intimidate people not to make statements against their religion.

Today it came to an outcry of outrage against the act. The vice chancellor of Germany calls for a large demonstration against terror.

Why this outrage and why this demonstration against the event?

Because one knows, or thinks, that this religion does not, or does not yet, control the outraged people. One can take the liberty to express one’s outrage because the attempt of intimidation certainly exists, but this religion has not yet reached such position of power that it really has control over the people.

Would this religion, or another religion, be so strong that it already exerts control, then one would, perhaps be inclined, to be outraged, but would not do it, because it could cost one’s life or the religious power could withdraw the basis for living, and that would be more or less the same.

Mr Gabriel therefore calls for a large demonstration because he knows that his life if not endangered by this power.

When people now have the courage, perhaps every Monday, to demonstrate against a system that really has power to withdraw the foundations for living, then Mr Gabriel is against it.

When a religion has reached a stage where it decides over life and death, then one takes of course part in it, then people like Mr Gabriel take of course part in it, und every kind of outrage has to be condemned there.

One is perhaps a little bit outraged at the beginning and calls the leader of such a religion an egg-thief because he steals from all people on earth their data, and accuses the prosecutor general to be sleeping and not to do what he does with every egg-thief.

But when then a man like Mr Gabriel rises to be vice chancellor and becomes deputy of Mrs Merkel, therefore deputy of the deputy of Mr Obama, then one is indeed one of the very top people of the system, and there one is of course outraged over people who demonstrate every Monday against it.

One of course lets himself be intimidated by a system, and does everything demanded by it, that has full control over one, which is allowed to steal all data, and which has the power to send greeting messages via drones to him who is outraged, and which can ruin a mighty military country like Russia economically and does ruin it.

The religion of the atheists, or of the materialists, or the Hitlerists, or the Stalinists, which has now taken up world dominion and now just carries on building it up and brings it to perfection, and where the top guy is Obama, has demonstrated its power with Russia and has shown the world with the example of Russia that resistance can cost one’s life and therefore everyone is now so intimidated that one does quite automatically everything what this power wants.

And Germany is of cause the model country in this system; people in that country are so used to dictatorships that they adapt themselves quite automatically, and the few who are of a different opinion on Mondays, against them one is outraged.

One is outraged against intimidation when one is still free. The free man is also then still outraged against intimidation when he is no longer free. The slave is outraged against intimidation only then when no danger exists for him from it. On no account will he be outraged against his slave master.

What is the pupose of intimidation?

The purpose of intimidation is that the intimidated person fears the intimidator.

And what is the purpose of this?

The reason why the intimidator installs fear in others, is so that they obey him.

It is a simple way of gaining control.

What a man fears, that he obeys.

That is the main aim of Obama at the moment. The year 2014 was a great success for him because everyone on earth now knows what happened to Russia and therefore now fears Obama - and obeys him.

Jesus commands us not to fear. To fear is sin. We treat the devil the same way as Jesus did. We reply with the word of God. We resist the devil.

I now want to bring a quote from Rudolf Steiner from his book "Antworten der Geisteswissenschaft auf die großen Fragen des Daseins":

"So one has to learn to be without wishes towards coming experiences, learn to become without wishes, and especially to give up fear and anxiety of coming events. One has to learn to say calmly: You let everything approach you no matter what it is, and to not merely say that in one's dry, abstract imagination, but to make it one's most inner feeling. One does not have to become a fatalist because of that, because one has to intervene himself into life then. One is a fatalist when one thinks that everything happens by itself."

"No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD."
Isaiah 54:17

 

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