The voice of God.

Aiming at God - Comment on 2014 March 21

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God announces his directions through your heart. As soon as you feel pushed in a proposal, as soon as it drives you from out of the inside, it is always the voice of God, which gives you directions, provided that you make an effort to live in the will of God, therefore aim at him and put your trust in his guidance. Read more:

One of the most important things to know about witchcraft is to know how to protect oneself from it.

In the following I bring a message from Bertha Dudde, which deals with how one can be led by God. But it also brings something about this means against witchcraft. The sentence, which deals with this is this: "He who aims at God will never need to fear to think and act wrongly because his attitude towards God also grants access of the spiritual powers to him and now gives them the legitimacy to protectively stand themselves at the side of man, therefore to also repulse the influence of bad powers."

The thing that brings protection is the expression: Aiming at God.

When a man aims at God then he is protected.

It is quite simple. But one has to now it Ė and do it.

Only the desire for God secures man divine protection.

But the main direction, in which this message from Bertha Dudde goes, is how one lets himself be guided by God.

It is about this inner pushing Ė giving way to the pushing of our heart.

Now the message:

 

Inner pushing Godís direction. Subordinating the will.

27. October 1944. B.D. NR. 3308.

God announces his directions through your heart. As soon as you feel pushed in a proposal, as soon as it drives you from out of the inside, it is always the voice of God, which gives you directions, provided that you make an effort to live in the will of God, therefore aim at him and put your trust in his guidance. His will then directs you by you carrying the same will in yourselves because you have consciously put yourselves under his will; and then you are allowed to just yield to the pushing of your heart, and your acting will be right and wanted by God. But examine yourselves seriously which power you grant the right to direct you. Intimate prayer towards God protects you from the counter power; but what you do, without having asked Godís blessing, what you do to merely support the wellbeing of the body, what you do, you who completely stand afar away from God, that is not his direction, but that of his opponent, and they contribute to the harm of the soul. He who aims at God will never need to fear to think and act wrongly because his attitude towards God also grants access of the spiritual powers to him and now gives them the legitimacy to protectively stand themselves at the side of man, therefore to also repulse the influence of bad powers. Only the desire for God secures man divine protection, and who stands in divine protection, he cannot go wrong; he can only execute what is good for his soul. God himself guides him, and every way which he goes is important and leads to the goal. Man certainly acts according to own discretion; his will drives him to this or that act, and it is still the will of God, which expresses itself through his will as long as man yields to the inner pushing. When he however leaves these pushes unnoticed then he resists; he becomes undecided; his will is not yet completely subordinated to the will of God. And he must be wary of this because this is always the result of decrease in prayer. The more intimate his connection with God is the clearer he sees the way marked for him and the more willingly he follows the directions of God, which his heart announce to him. Only the distance to God robs him of the fine feeling for the divine will because then he is thrown back on his own resources and unsecure what he is to do and what to leave. And the opponent of God utilizes such states by him intervening into the thoughts of man by him trying to determine him to base every act on his own advantage. And then man must fight; he must bring himself to re-establish the connection with God, which earns him clear thinking so that he can resist the temptations. Who seeks God he will not go wrong; who however turns off God, his way goes astray. That is why without prayer for Godís blessing nothing should be set about, then also the thinking of men will be guided right, and every activity will bear the will of God in it. Amen. B. D. NR. 3308.

 

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