Animals are directed by the will of God.

The animal lives in accordance with divine order - Comment on 2014 February 12 (2)

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The animal can no other way than to live in accordance with this divine order, and consequently fulfils the divine law in the mandatory state. And in these pre-phases no creature will rebel against the divine order because it has before expressed its will before the respective embodiment became its. Read more:

The following message from Bertha Dudde describes one difference between man and animal. Here first an extract:

The latter is for the phase where the being is embodied as man, because in the previous phases the being can do no other way in creation than to keep up this order, because it is in the mandatory state, in a state, where its will is bound and the being is directed by the will of God, therefore must fulfil divine law.

Therefore an animal can no other way than to maintain divine order because it is in the mandatory state. The will of the animal is bound and the animal is controlled by the will of God.

And now still another extract:

Because God does not deviate from his demands, which certainly just affect the last phase of embodiment, while in the previous stages one cannot speak of demands, but the will of God, his law-giving, rules all creatures, therefore the being can no other way than to live in accordance with this divine order, and consequently fulfils the divine law in the mandatory state. And in these pre-phases no creature will rebel against the divine order because it has before expressed its will before the respective embodiment became its.

So the animal is ruled by Godís law-giving. It lives as we should live, and it is this state that makes animals to be so likeable.

Here now the complete message:

 

Law giver. Divine order.

1. June 1944. B.D. NR. 3142.

The law, which the love of God gave and which is based on divine wisdom, must also let love and wisdom be recognized. The law giver must want to achieve something, which blesses his works of creation, because he loves them; in wisest cognition of defects of the creations he must have determined the divine order so that these defects are removed when the creature pays attention to this order. The latter is for the phase where the being is embodied as man, because in the previous phases the being can do no other way in creation than to keep up this order, because it is in the mandatory state, in a state, where its will is bound and the being is directed by the will of God, therefore must fulfil divine law. But in the last phase the being is able to recognize both, the love as well as the wisdom of God; it is able to live in divine order as also to contravene against it. But it also possesses the ability to recognize intellectually both, love as well as also the wisdom of God, why it can be easy for it to remain in divine order. But if it does not use the gifts of the intellect, by leaving the rule and work of God unnoticed, then neither divine love nor divine wisdom becomes visible to it, and then it also makes no effort to fulfil the laws as it was put before its eyes during its walk on earth. Then it violates them and understandably cannot reach the aim to become perfect and be given eternal happiness by God. Because love and wisdom truly chose the right means Ė and these are the creations, which are based on divines laws. Every adaptation of these divine orders on the part of man must perfect him, while a violation against them inevitably means a spiritual backward step or standstill, depending on the way of this violation. Because then man violates love, and he does not respect Godís wisdom, and this means for the being a renewed rebellion against God in the phase of free will, which was given to him to finally join the eternal divinity. Every word, every thought and every act must therefore be adapted to divine order, which means so much as that they also have their origin on love and always recognize the wisdom of God; otherwise they would be directed against divine order. The entire life on earth must unwind in accordance with divine order, then the being will clearly recognize in the end of life on earth both the over great love of God and also his superb wisdom, which wanted to help him to unknown splendours and therefore gave an eternal law, which fulfilment earns him such splendour. This law is easily to fulfil by the beings embodied as man when he forms himself to love, then he feels nothing as compulsion, but only as predetermined way to happiness. On the other hand the loveless man will feel every demand of God as depressing for him and limiting his freedom and withdraws from the fulfilment of those laws; he will feel driven to violate the divine order; he will see neither wisdom nor love in it and rebel against it all the time and that is why he will also never ever reach the last aim because God does not deviate from his demands, which certainly just affect the last phase of embodiment, while in the previous stages one cannot speak of demands, but the will of God, his law-giving, rules all creatures, therefore the being can no other way than to live in accordance with this divine order, and consequently fulfils the divine law in the mandatory state. And in these pre-phases no creature will rebel against the divine order because it has before expressed its will before the respective embodiment became its. But as man his will is given freedom again, and the counter power of God seeks to win him again for himself. Therefore the counter power of God puts the divine order as compulsion to man, from which he is supposed to try to flee. But God has given him intellect through which man can observe the love and wisdom of God and through this win faith in God. But faith also earns him the power to live in divine order; it earns him the power being himself active in love and to view the law no longer as compulsion but as an applied means for the winning of eternal happiness in love and wisdom, and now it will be easy for him to fulfil this law. And that is why man must also answer for when he listens to the ideas of the opponent because he can use his intellect and does not use this gift, otherwise he would have to recognize the groundlessness, the incorrectness of those ideas. But the will of man is free, and neither love nor wisdom of God forces men to cognition when will is not well-disposed to him. B.D. NR. 3142.

 

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