But that is eternal life that we recognize it as such in love towards God.

Enoch speaks the words of God - Comment on 2013 January 30

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Love is life, and life is the word. But the word has lived in God from eternity. God himself was in the word, as the word in him. All things and we ourselves came into being out of this word, and no-one is able to speak this word but God only. Read more:

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Three days ago we had 2013 Jan 27 – The philosophers‘ stone and today we want to directly add to this and look at the next chapter, Chapter 70.

This Chapter 70 in the 1. Volume of Jakob Lorber‘s book Die Haushaltung Gottes (The household of God) brings a speech of Enoch and it is something like a highpoint in the spiritual life of men before Noah’s Flood and therefore in the life of men of this redemption period, because the highpoint in the time from the creation of Adam until Noah’s Flood was also at the same time the highpoint of the total time of this redemption period, because mankind is in a continues decay.

But this spiritual highpoint only applied to the surroundings of Adam. These people lived on the height. In the deep, in the 10 cities and their surroundings, the spiritual state was the opposite, just low.

Real spiritual progress will then take place when the new redemption period will start, when the raptured children of God return to the new surface of Earth und the Lord will be their Lord and when this new Earth will be cleansed of all God objectors.

Enoch is now a person who was also raptured. The difference of his rapture and the rapture at the end of this redemption period is that Enoch did not come back to Earth but the raptured at the time of the end will again return to Earth.

Enoch is mentioned in Genesis 5:18-24 and Luke 3:37 and Hebrews 11:5 and Jude 14. In Hebrews 11:5 we are told that Enoch had the testimony that he pleased God.

Here now the 70. Chapter:

 

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When the children had now heard such as a lovingly speech out of the mouth of Seth, there they lifted up their heads, looked towards heaven and thanked me and praised me at the top of their voices for it that I had woken up Seth and had him announce such wonderful healing consolation through his mouth.

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But Adam, also touched, said: »Because you have now received from me a word of instruction and from Seth a right word of consolation, so now prepare yourselves and open wide your hearts, to receive also a word of life out of the mouth of Enoch! Through me you have become a fertilized field, which Seth has loosened with his tongue; but the living seed still does not lie in the furrow of your loosened heart. Enoch is appointed from above as sower; therefore receive from him the seed of life! Amen.«

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And Enoch stood up immediately, turned his heart towards me and beseeched me in his love, which was indescribably great, for mercy and favour so that I might fill him with words of life, so that they would be enlivened by them, who had mourned and cried in my name, to whom they became disloyal through their vain undertaken.

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And I immediately awakened fully Enoch’s heart; but he recognized immediately a bright light blazing in his heart and for the first time saw a bright writing of fire in his soul and recognized well out of it that it was a living word out of me. He intimately thanked me, finally opened his mouth and started to direct the following, extreme memorable speech to all, saying:

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»Oh fathers and you children in midday! Hear you all what the Lord, our God and most holy father, says!«

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And see, but when the fathers had heard such double appeal, they wondered a little, how now also they should then be added to these children of midday.

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But Enoch said: »Oh fathers, should you then be excluded from life when these children of midday receive life?! Because now I do not speak at all, but he, who has life and gives life out of each word, which comes from his infinite love, speaks out of my mouth!«

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But Seth raised himself immediately and said hastily: »Oh Enoch, may that be far from us all! Hear, we know certainly well what we still need very much; therefore you just carry on talking and give us, so that also we might reach life! Amen.«

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And so Enoch now started to give the actual speech from him, saying: »It is true, the field is fertilized and furrowed its ground; but the seed is still lacking in the furrows. But from where shall we take the seed to lay it into the furrows alive, so that it thrives to the living fruit in them?

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Oh fathers and children of midday! The seed is love; love is life, and life is the word. But the word has lived in God from eternity. God himself was in the word, as the word in him. All things and we ourselves came into being out of this word, and no-one is able to speak this word but God only. But this word is the actual name of God, and no-one is able to speak this name, and this name is the infinite love of the most holy father, and we are to recognize this love in us und then love out of all strengths and powers with this love him, to whose love we owe and all the most happy existence.

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But that is eternal life that we recognize it as such in love towards God, that means: that we recognize love with our love in God, our most holy father, and eternal life in it.

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But when we look at our bodily eye and become aware which great distances we can reach with it, then it is certainly clear and true that such light was not given to us to stand, but to go and become active. But who may perhaps be able to doubt that someone might not be able to reach a seen aim, as he has still been provided with two feet, which are able to bring him to the seen aim?!

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But when the inner sight of feeling is given to us, just as well as the eyes and feet, and we see by means of this sight the love in us, then we certainly also have free will like the feet of the body, with which we are able to powerfully pursue this aim of all life and therefore bring our entire nature to love, to then have it completely seized by it, so that it becomes alive through and through.

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And when we have accomplished such, how should eternal life then not be ours, as is the light of the eyes of the body?! Or do you think this life is a delusion? There I ask: Are we and all things, which we see, then mutually such a thing for us?!

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But when we are not even able to think the bark to be a delusion, who then could get the idea, to think the wood and the most inner marrow of life to be a delusion?!

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Or do you think the Lord has just only created living machines for the eating of grass and flesh, to be delighted by it for example?! Oh truly, his most highest wisdom would certainly be able of a higher pleasure than that it would be compelled to create grass eating machines for itself, to then be able to cheerfully observe how these turn the grass and still other things into stinking garbage! Oh shame to unbelief!

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Or do you think in the great limitedness of your ideas, when you make something and produce a limited work – so as in time as in space – also God, the infinite one, is like you able of limited ideas?! Oh what kind of ill breeding against the holiness of God!

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Oh show me the creature which you might be able to completely destroy! Show me something which would not contain in itself something infinite! Divide the smallest little dust particle in the spirit, and then show me the last parts, where there should not be any further division possible, - or show me a grain of seed, which would not be able of an infinite reproduction!

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But as these vain things already show us the infinity of divine ideas, how foolish and extremely blind would it be, just to think that God should have connected a time wise limited idea with those beings, which he has quite well provided with a living feeling of eternal life in love for him, - he, the infinite, the awe-inspiring above everything, the holy one, eternal one full of love and of all life!

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Oh fathers and you children of midday hear these words; they come from the holy height of the most loving father!

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We have no commandment except that of eternal life, which is love and is: ‘You are to love me, your God and holy father, out of and with all love, which I gave to you from eternity for eternal life and as eternal life! When you love me then you connect again with me, and your life will never end; but when you refrain from this, then you separate from life. Your life will certainly not stop on that account, also I will not stop on that account for ever to be your judge; and even when you, separated from my life, will fall along the eternal spaces of my wrath depths, truly, your fall will not be outside of me! You will never lose me, your God; but your most loving, best, holy father and with him an eternal, free, life full of bliss, see, that you will lose!’

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Oh fathers and you children of midday! This only commandment we have, to every child this is already written deep into the heart. This commandment is the living seed, which you all have to sow into your hearts, when you want to live as children of a holy father, who there is God holy, holy, holy from eternity to eternity.

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You fathers certainly have spoken much of obedience and through this have loosened quite well the hearts of these children, but I say, he who loves can well keep obedience as advice (do without). Is not then obedience the spiritual way to love, which is the aim of life!? But when someone has reached the aim on this way, say, where should he after this still walk on this way?!

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Hence, when someone is still far from the aim, he does well that he goes as long until he has reached it; but when he has reached it, then he is to seize it with all his powers and to hold on to it, that means: he is to love God above everything, then he has received everything. He has found the father of life for ever, and there will be no end to his freedom.

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And so then take this expensive seed of life, you fathers and you children! God himself gave it to me for you. Oh love! You are this living seed; so then enliven the hearts of the weak and dead!« Amen, amen, amen.

 

At the beginning of this webpage I mentioned the webpage 2013 Jan 27 – The philosophers‘ stone and to find this stone of the philosophers is a big step forward in spiritual seeking and this webpage of today is a further important step.

But I also want to mention a detail and that is a detail of communication and it is the following statement:

And Enoch stood up immediately, turned his heart towards me and beseeched me in his love, which was indescribably great, for mercy and favour so that I might fill him with words of life, so that they would be enlivened by them, who had mourned and cried in my name, to whom they became disloyal through their vain undertaken.

And I immediately awakened fully Enoch’s heart; but he recognized immediately a bright light blazing in his heart and for the first time saw a bright writing of fire in his soul and recognized well out of it that it was a living word out of me. He intimately thanked me, finally opened his mouth and started to direct the following, extreme memorable speech to all, saying:

I want to form this into a prayer:

Lord, I turn my heart towards you and beseech you in my love for mercy and favour so that you might fill me with words of life so that they would be enlivened by them, who listen to my words and read them.

And you awaken fully my heart soon; that I recognize a bright light blazing in my heart and see a fire writing in my soul and well recognize out of this that it was a living word out of you. I thank you intimately.

Enoch prayed this before he finally opened his mouth and began to speak.

In verse 13 we read:

But when the inner sight of feeling is given to us, just as well as the eyes and feet, and we see by means of this sight the love in us, then we certainly also have free will like the feet of the body, with which we are able to powerfully pursue this aim of all life and therefore bring our entire nature to love, to then have it been completely seized by it, so that it becomes alive through and through.

Here it is about the inner senses. It is about the inner sight. With this inner sight we see love in us. And we have a free will. And with this free will we can, or rather must, pursue this aim. Our whole being we must bring to love. Our entire being must be completely seized by love.

Enoch also did this himself and his nature became alive through and through, also his body. His body became spiritualized and then the entire human being Enoch got raptured.

 

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