The adversary wants to bring everything to nothing what is evidence of God, and seize upon his power.

Divine order - Comment on 2012 March 3

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2012 March 3

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When the human will consciously faces up to the divine will then it is not prevented from it, but must bear the consequences of the wrong will. Read more:

Two days ago we had the entry “Nothing happens against divine will,” 2012 Mar 01 – Earthly worries. Lack of faith and trust., and today I read a further message by Bertha Dudde which further follows this subject and which is an excellent description of the spiritual meaning of the expression “the world.”

I therefore bring it here:

 

Divine order. Chaos. Steering it to a blessing.

12. September 1940. B.D. NR. 1608.

Only one will is valid for the cosmos. And this will rules all spiritual as well as earthly visible, i.e. his entire work of creation, which came into being through his will after all. So far now as divine will is complied with by the spiritual, both, which is still banished in form, and the spiritual which is free from all fetters, is divine order completely brought about, and now an upward development of all spiritual can be the result of it. But the state of free will, which is granted to the spiritual for the last redemption, is often the greatest danger for it, because it starts to revolt against the divine will. It therefore concedes a certain power to the counterpole of God through its will, which sets itself against the divine will. And God does not force this will, and that is why so to speak the earthly creation is abandoned to another power during the incorporation as man, as soon as man himself gives his consent to it. Therefore now the human will consciously faces up to the divine will and is not prevented from it, but must bear the consequences of the wrong will. The divine will is always meant for perfection, the good, the enlightened state of his beings and the increase of good spiritual power, while the will of the opponent only aims at the opposite and man supports this endeavour through his will, therefore promotes it. And by it it is possible that there is an unequalled chaos on earth, that there is an earthy and spiritual decay to be noted, that the elements of the underworld make themselves so clearly felt and mankind more and more goes to meet ruin. Because the adversary wants it so; he wants to bring everything to nothing what is evidence of God, and seize upon his power. And he succeeds in this insofar as the will of man is pliant to him. However, he cannot force this will, only weaken it so far that it completely places itself under him. That is why the state of free will is a danger for the being insofar that he can set it back into deepest spiritual night, which it now had already overcome to a great extent. But divine will yet still governs everything what exists, although it leaves free will to the being and it does not banish the will of the adversary. It also steers everything caused by this evil and wrong will so that it still can bring in to man the becoming free from the this power. Men themselves cause all harm that hits them, and still this harm can give them again a blessing, therefore free will is cause to the most dreadful processes on earth, and still these can bring to the individual man again the insight – they can be occasion to a complete inner change, to the turning away from him who was the originator of the atrocity. What human will is guilty of can, through divine will, become the opposite of that what it actually was supposed to be. Complete ruin and indescribable chaos can suddenly order the thoughts of man and make them subject to the divine will, and every act, which evil will produced, can lead to the salvation of erring souls by it recognizing the detestable and now turns to its creator full of desire and now finally submits its will to the divine will. Amen. B.D. NR. 1608.

 

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