How the top people in Iran behave today.
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2011 May 5
The goings-on in Persia at the time of Esther and the behaviour in Iran at the time of today. Read more:
Two days ago I read a report about Iran. I will bring now something from it:
Iran’s president: Ahmadinejad reappears again
For ten days Iran’s president Mahmud Ahmadinejad has boycotted his government. Now he again put in an appearance in the cabinet.
Iran’s president Mahmud Ahmadinejad reacted to pressure of the parliament and takes up again government work.
Iran’s president Mahmud Ahmadinejad has ended his ten day boycott of government work. After parliament asked him to resume his work, Ahmadinejad again participated in a cabinet meeting, as Iranian media reported.
On the other hand his secret service minister Heidar Moslehi, whom the president tried unsuccessfully to dismiss, was not present. In the meeting Ahmadinejad thanked revolutionary leader Ayatollah Ali Khamenei for “his support” and confirmed the loyalty of his government, state television reported. The head of state television, Essatollah Sarghami, said, these statements showed, that there is no disagreement between the state president und the revolutionary leader. According to statements of the news agency Fars, Moslehi did not attend the cabinet meeting because of a journey to the theologians town of Qom.
Two weeks ago Khamenei refused to accept the dismissal of Moslehi. While Moslehi took further part in the cabinet meetings, the president stayed away from the meetings without any explanation. Also otherwise the usually publicly omnipresent president refused his work since 22nd of April. He interrupted the work of the presidency, boycotted several meetings and cancelled a trip to Qom.
On the 30th of April Khamenei warned, in an allusion to the dispute, of “showing disunity”, as it would just help the enemies of the country. Parliament requested Ahmadinejad to end his boycott. More than 216 of the 290 members of parliament signed a letter to the president, in which they asked him, to submit to the will of Khamenei. Whether Khamenei assured Ahmadinejad of the withdrawal of Moslehi as a countermove was unclear.
The driving force behind the attempted dismissal of the minister seems to be Ahmadinejad’s closest advisor and chief of staff, Esfandiar Rahim Mashai. The former vice president is criticised by conservatives, who accuse him of liberal tendencies. Despite the criticism the president stood by Mashai staunchly, with whom he is also family connected via marriage of their children.
Two days ago I also had the bar chart end-time revised,
2011 May 03 – Bar chart end-times, Rev 2,
and with this 2nd revision it was about the ram from Daniel 8:3, which is Iran. And this vision of Daniel in Daniel 8 is the Susa vision, and I therefore had brought something about Susa. And finally it said there, “Susa, or the palace there, figures prominently in the book of Esther.” And this caused me to read the book Esther. Now this was certainly not the first time that I read this book, but this time I had a direct interest in the content as I was reading it and I thought about the connection of this book to the time of the end.
Now today my thoughts were still with the book and I considered whether there may be connections between this book and our present situation.
In the book of Esther we read about different personalities in highest position in Persia two and a half thousand years ago and the above report is also about personalities in highest position in Persia, in today’s Persia, in Iran, and then it was about a plot to wipe out the Jews and today Iran is the country strongest opposed to Israel.
At that time the Jews were saved from that plot against them and still today they celebrate this salvation as their Purim festival and such an event might just be a symbol of an event in the times of the end and might even then fall on the same day of the Jewish calendar and so these Jewish holidays might play a role in the time table of the end. So have a look at them:
List of Jewish holidays for the years from 2010 to 2017.
To be able to put such an event in Persia at that time in order of the time table of the end let us have a look at some of the details of this event which is remembered by the Jews in their Purim festival.
It says in Esther 3:7, “In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.”
The month Nisan is March/April and the month Adar is Februar/March and Pur is the lot and in the month Adar still today the Jews celebrate the Purim festival.
“The festival custom is the following: on the 14th (in the country) or the 15th Adar (in the cities) the Jews keep happy feasts in remembrance of their salvation, send food to each other and give presents to the poor. Also all sorts of masquerade belongs to this public festival, which is proceeded by a time of fasting. At the Purim festival every Israelite is to read the book Esther twice or hear it read aloud; often also a play is put on.”
In 2 Maccabees 15:36 it says, “And they ordained all with a common decree in no case to let that day pass without solemnity, but to celebrate the thirteenth day of the twelfth month, which in the Syrian tongue is called Adar, the day before Mardocheus’ day.”
When I now read the book Esther, I found the following details related to days and months:
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
The word Pur is probably where the word Purim comes from. And the month Nisan, March/April, is the month, in which they cast the lot. And the lot fell on the 13. Adar and that is February/March.
So let us see if something similar is going to happen at the end.
Here are the scriptures that refer to 13th, 14th and 15th day of Adar:
And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey, Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand. But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey, on the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness. But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness. Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another. And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, to stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
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